Dr Wyatt’s paper was entitled: The Search for Legitimacy and Leadership in South Asian Sunni Islam: Afghanistan and the Khilafat and Hijrat Movements, 1918-1924. With the defeat of the Ottoman Empire at the end of the First World War, old questions re-arose about legitimacy and leadership in South Asian Sunni Islam, as the existence of the Caliphate came into question. In understanding the dynamic in the region at the time, it is necessary to address the question: What role did Afghanistan play in the leadership of the Sunni Muslims of South Asia after the First World War? For many South Asians, the Ottoman defeat led them to question many of the certainties they had taken for granted and accepted norms were overturned. The consequence was that many abandoned seeking accommodation with the British as heirs to the Mughals, as Sayyid Ahmed Khan had done. Others rejected the Islamic modernism of men like Sayyid Jamal al-Din al-Afghani, even while paying lip service to it. At the same time, the leaders of the Khilafat Movement, the Ali Brothers and Maulana Abul Kalam Azad, wanted to preserve the Caliphate. Yet this was increasingly less possible in Turkey, unlikely in the emerging Arab states, undesirable in Persia and impossible in India. The one place where it could be possible was Afghanistan. This position gave the newly-independent state leverage to exert itself and it did so during the Hijrat Movement of 1920. This was not as successful as was hoped and was followed by Afghan abrogation of Islamic leadership in South Asia and subsequently by the Abolition of the Caliphate. This also led to another period where legitimacy and leadership were sought, this time in a uniquely South Asian way, as the ideas of Muhammed Ali Jinnah and Allama Muhammed Iqbal came to the fore. The debates of almost a century ago have many parallels with the present day and offer insights into potential contemporary narratives.