Studebaker began with a description of Pentecostal rhetoric. For example, Pentecostal preaching includes proclaiming that “by his stripes we are healed;” Pentecostal worship declares “victory in Jesus” and “there is pow’r, pow’r, wondering-working pow’r, in the precious blood of the Lamb.” The traditional Pentecostal theology of the Full Gospel consists of Jesus the savior, sanctifier, healer, Spirit baptizer, and soon coming king. This Pentecostal rhetoric is primarily Christological and cross-centered. Studebaker then turned to Pentecostal praxis. Charismatic and spiritual gifts, transcending racial and gender bigotries, empowered ministry, and the healing of broken human hearts and lives were animating features of the early Pentecostal movements and, in many respects, remain the DNA of the Pentecostal movements today. Pentecostals, moreover, attribute these experiences of God’s grace to the presence and work of the Holy Spirit in their midst. Pentecostal praxis, in other words, is holistic, transformational, and pneumatological. In short, Pentecostal rhetoric and praxis stand in tension. Taking Pentecostal praxis - the experience of the Holy Spirit and the spirituality it engenders (collectively the Pentecostal tradition) - as theologically significant provides the way to transcend this tension and to develop a Pentecostal theology of the atonement, according to Studebaker.